Although AFROMUPAZ and the Matamba Collective’s strategies, and even their defined ‘finish targets’, are different, there’s a shared understanding of a pursuit of gender justice that critically includes race. Both generations of Afro-Colombian women recognise that an intersectional inclusion of Black women must be thought-about when speaking about holistic and lasting views of security – and equality extra broadly – in Colombia. This paper has famous that the Colombian conflict disproportionately impacted Afro-Colombian women, however that parts of this violence has its roots in structural racism that each predates and outlives the armed battle itself. The Matamba Collective, whose members for probably the most half did not suffer violence in the course of the armed conflict itself, mobilise in opposition to the structural racism that was highlighted and addressed by women like these in AFROMUPAZ. Activism is conveyed by way of the generations given the transversality of structural and gendered racism past the bounds of the conflict/submit-battle second.
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In this sense, mobilisation during the armed conflict offered a prism to assess the methods during which violence towards Afro-Colombian women was greater than merely a query of conflict-related violence. Indeed, it was based in historic, colonial legacies of racism.
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The women of AFROMUPAZ, then, mobilised within this conflict context, but additionally within the submit-conflict second to be able to shine a lightweight on the extra challenges faced by Afro-Colombian victims of the conflict. Auyero expands on this in his work about contentious identities; even after revolts subside, protestors consider these episodes in personal terms – “their lives have radically changed” . Importantly, many of the Bogotá-born daughters of displaced folks in AFROMUPAZ commented throughout the day how essential it was for them not to overlook their roots. Particularly given ongoing dynamics of violence, they draw inspiration from their “mothers, aunts, and grandmothers” who’re the descendants of cimarronas, escaped slaves. This call back to the colonial era once again spotlight the understanding that although structural and gendered racism was made seen during the armed battle, it still exists within the submit-battle second.